The Christian Heritage Centre – Theodore House

Work is well under way on Theodore House – part of the Christian Heritage Centre charity based in the grounds of Stonyhurst College.

This ambitious project has already raised over £3 million. As a result, a ruined Victorian mill in the heart of Lancashire’s Ribble Valley is now being transformed into a residential centre for families, individuals, pilgrims, scholars, parishes, schools, groups, retreatants, and visitors to England’s Sacred County.

Theodore House will have accommodation for 34 people –including a refectory, library, lecture theatre, two seminar rooms, an atrium and an Oratory dedicated to Saints Teresa of Calcutta and St. John Paul II.

One seminar room is named for Lancashire’s Bowland Trust, who have made a generous contribution, and the library is named for two of our own parishioners, the late Bridget and Peter Hardwick – kindly funded by Mark Thompson who runs the New York Times, and was taught by Peter Hardwick.

Those staying at Theodore House will be able to visit the historic libraries and see the unique Stonyhurst Collections – which belong to the whole Catholic community – providing access, for the first time, to the 850,000 children in 2,200 British Catholic schools, and to parishes. The Universe Catholic newspaper has published a series of features about the project which can be read at:  http://www.christianheritagecentre.com/press/

The Catholic writer, J.R.R.Tolkien, and the poet Gerard Manley Hopkins, had direct connections with the area and the Tolkien Trail and Hopkins Trail will take visitors into the beautiful countryside. Walking and cycling and access to sports facilities, swimming pool, and golf course will make the perfect holiday or short break.

Further details are on the charity’s web site –

http://www.christianheritagecentre.com/ with how to support the project and details of Trustees and Patrons – including Lord and Lady Nicholas Windsor; Cardinal Vincent Nichols; Bishop Terence Braine; and Bishop John Arnold. The project is on Facebook at:

https://www.facebook.com/ChristianHeritageCentre/photos/

To complete the building work the Trustees must raise a further £400,000 – including £300,000 for a family annexe to enable families to stay with their young children. Gifts can be increased via Gift Aid and by legacies.

Benefactors or those wanting to organise bookings should contact Frances Ahearne on 01254 827084 domestic.bursar@stonyhurst.ac.uk or Anton’ de Piro at: anton@christianheritagecentre.com Tel: +44 7748272908. Please do keep the project in your prayers.

LDA

“Welcome: to meet and speak to someone in a friendly way when they arrive; to show someone that you are pleased they are with you.”

We do this naturally in all our churches, but last week Fr John called a meeting to find ways we can do this even better.  Conscious that new housing developments are springing up, and that a local church has closed, we are already seeing, and will continue to see, many new faces entering our churches, and they are bringing their children to us for baptism and the sacraments.  We need to make everyone who comes feel so welcome they will want to come regularly and feel at home with a real sense of belonging.

But how? The group discussed many ideas and suggestions, and at the end of this first meeting resolved that:

• Some willing parishioners will wear a badge that will make them easily approachable, just saying “Welcome to the Parish of Our Lady of the Valley (followed by a space to write the wearers Christian name). Some of these people will already be Welcomers but we hope that more will volunteer.  We shall need a possible 4 in the general area of SMSJ’s church entrance before Saturday evening and Sunday masses, fewer in Dunsop and Sabden.  We will keep you informed when the badges have been made.
• All parishioners should be on the look-out for people they haven’t seen before and be prepared to initiate conversation with them.  We should invite people to join us for coffee after Mass, preferably accompanying them to the hall and introducing them to others.  If they can’t stay for coffee, they will at least know that they are invited and welcome.
• When a family brings a child for baptism and is introduced to the congregation, we should do more than just clap that welcome, but be ready to congratulate the family at the end of Mass and show a genuine interest in them.

These are simple, first steps that each of us should endeavour to adopt.  There will be a second meeting of the Welcoming Group on Tuesday 19th June at 7.30pm in the Presbytery, and Fr John very much hopes that more of you will come along.  After all, if we love our parish we have an interest in securing its future, it’s part of our calling to bring people to Christ.

Stay with us, Lord, on our journey, and help us to extend Your welcome to all. 

Carol Hartley

Dear Parishioners,

You may have noticed in last week’s newsletter that Deacon Callum Brown is to be ordained to the priesthood next month. Callum was studying at Lancaster University with the aim of a career in teaching until God intervened in his life and Callum realised that he was being called to become a priest. So, he applied to the diocese, passed selection and began his 6 years of training. It was as a part of this training that he came to our parish in September 2015 for four months of pastoral experience to observe the reality of living and serving in a parish, as had Fr Frankie Mulgrew and Fr Mark Paver before him.

He has all but completed his studies and will be ordained a priest in Salford Cathedral on Saturday 21^st July at 1pm. A bus will take and return as many parishioners who wish to attend the ceremony and the reception that follows to the two pickup points in Clitheroe and Sabden.

This year Callum is the only priest to be ordained for our diocese, so those who attend should have no difficulty in finding a good vantage point.  Please note that parking is very difficult in and around the Cathedral, so if you wish to attend, I advise that you catch the bus and do not attempt to drive there! First come, first served so sign up on the list at the back of the church if you intend to go.

Fr Callum’s first Mass will be celebrated the following day, Sunday 22^nd July at 2pm in his home parish of St Mary’s Haslingden. Friends are welcome.

At the parish Forum we decided to arrange a parish reception and presentation to Callum on a Friday night after the holidays and also invite him to celebrate the parish’s weekend Masses. In consultation with Callum we have agreed on Friday 14^th to Sunday 16^th September.

To collect for the presentation, envelopes are being printed. Please use these if you wish to contribute to the presentation. There will be only one presentation made on behalf of the whole parish, to the exclusion of individual gifts from friends, families, societies or each church community. As always, please remember that we are one parish community. Envelopes may be left at the Presbytery or handed in with the Sunday offertory collection. Cheques should be made payable to Our Lady of the Valley Parish.

Fr John

Dear Parishioners,

On Monday Pope Francis published his third exhortation entitled: Gaudete et Exultate (Rejoice and be Glad) In the introduction to the exhortation, the Pope re-emphasizes that the goal of his exhortation is to “re-propose the call to holiness in a practical way for our own time, with all its risks, challenges and opportunities.”

An apostolic exhortation is considered the second-highest form of papal teaching after an encyclical letter. Since his election, he has issued two other exhortations: Evangelii Gaudium and Amoris Laetitia

The following is a response from Cardinal DiNardo, the President of the American Bishop’s Conference

“‘Do not be afraid of holiness,’ These words of the Holy Father jumped out at me when I first read them. In a way, each one of us has a fear of striving for holiness – a fear that we would be mocked, ignored, or even hated by others because we would stand out. Yet that is what the Lord has called each and every person to! Pope Francis calls us out: ‘A Christian cannot think of his or her mission on earth without seeing it as a path of holiness, for this is the will of God, your sanctification.’

The Holy Father describes how holiness comes through the daily struggles each of us face. In the ordinary course of each day, the Pope reminds us, ‘We need to recognize and combat our aggressive and selfish inclinations, and not let them take root.’ Yet, he says, this ‘battle is sweet, for it allows us to rejoice each time the Lord triumphs in our lives.’

One paragraph, in particular, points out the continuing need we have for civility in all our interactions, especially in the media. ‘Christians too,’ the Holy Father writes, ‘can be caught up in networks of verbal violence through the internet and the various forums of digital communication.’ Even in our heated disagreements with one another, we always need to remember that it is God who judges, not man.

In the light of Easter joy, as we celebrate the resurrection of our Lord, I encourage every Christian to rekindle their baptismal call to be holy by reading this wonderful exhortation by Pope Francis, especially the beautiful section on the Beatitudes. Through an exploration of the Beatitudes, and by offering examples of how to live out our call to holiness in everyday life, the Holy Father has given us a wonderful tool for renewing our love for God and for each other.”

I’ll order copies when English translations are available. Meanwhile the document and a summary is available on the Diocesan Website. www.dioceseofsalford.org.uk

Or click here to download:

Fr John

We continue to explore the symbols of the Icon of the Christ of San Damiano, now hanging in our three churches…

The figure on the right in the red cloak is the centurion whose son was cured by Jesus. It is from his act of faith that we take the words before receiving Holy Communion, “Lord I am not worthy that you should enter under my roof… On his left shoulder we can see his son’s face and if we look attentively behind the boy there are what is thought to be the foreheads of three persons. These three persons represent the centurion’s family who had all been brought to the faith. The painter did not place a halo around the centurion’s head, probably because he felt it more important to have space to include the centurion’s son. However, the faith of this man is expressed in two ways. First of all, his eyes are focused intently on Jesus; the three extended fingers of his right hand symbolise his belief in the Trinity, while the two fingers that remain closed show his adherence to the two natures of Christ. The centurion represents the multitude of people who coming to faith in later life have responded faithfully to the constant inspiration of the Holy Spirit in their hearts.

Near the left leg of Jesus, the artist has painted a rooster. This is not the cock that crowed as Peter denied Christ three times, because the icon shows Christ glorified with his chosen ones; the time of denials is past. Rather in past ages, when we lived close to nature, the rooster became a symbol of the rising sun. The cock is a symbol of what St Peter wrote in his letter that Jesus is the true light now and forever rising on the world. Clouds may obscure this Sun, but they are only clouds. We walk in his light in order not to stumble on obstacles along the way.

At the very base of the icon there appears to be a stone or rock. There are a number of options here. It could refer to the altar on which the sacrifice of the Mass is celebrated to mystically and seamlessly connect us to the one sacrifice of Jesus on Calvary. It may also recall the words of Jesus to Peter “You are Peter and, on this rock, I will build my Church”. Or it may be a personal message for each of us, reminding us of Jesus’ advice: “Everyone who comes to me and listens to my words and acts on them is like the man who, when he built a house, dug, and dug deep, and laid the foundations on rock; when the river was in flood it bore down on that house but could not shake it, it was so well built. But someone who listens and does nothing is like the man who built a house on soil, with no foundations; as soon as the river bore down on it, it collapsed and how great was the ruin of that house.”

Michael Hargreaves

We continue to explore the symbols of the Icon of the Christ of San Damiano, now hanging in our three churches…

By studying the eyes of Jesus in the icon we see they are wide open, showing Jesus to be the Living One. He said “Do not be afraid…. I am the first and the last, the Living One. I was dead but now I live forever and ever.” We can also notice that the eyes of Jesus are very large, disproportionately so. This is a way of saying that he is the “Seeing One.” Jesus wants to share with us his vision of the Father, As He says in St. John’s gospel, “Who sees me, sees the Father.” St. John make it even clearer, “All we know is, that when all is revealed we shall see him as he really is.”  We might ask the question, “Why are the eyes of Jesus focused between heaven and earth?” Because, as our mediator his glance needs to be directed half way between us on earth and heaven. Also we need to know that the eyes of Jesus also see us. He is the Shepherd who “knows his sheep and calls them each by name.”

The wounds in the hands, feet and side of Jesus have become fountains that flow abundantly with the Blood of the Lamb of God. If we look at the wounds on the nailed hands, we can see opposite each hand an angel, their hands pointing towards Jesus’s constant bleeding hands. Other angels under the arms of Jesus express their astonishment before the spectacle of the blood shed by the One Son of God. St. Peter writes, “Even the angels long to catch a glimpse of these things,” the sufferings of Christ and the glories that would come after them. If you look at the wound in the right side of Jesus; according to specialists who have studied the Shroud of Turin, it would have been necessary for the lance to have pierced the right side in order for the blood and water to have flowed from the heart. The prophet Ezekiel in speaking of the temple, said twice, that the stream flowed from the right side of the temple. This temple was a symbol of the Body of Christ which is the site of the new spiritual worship. As to the blood of Jesus, St. Paul explains, “Christ has entered the sanctuary once and for all, taking with him not the blood of goats and bull calves, but his own blood, having won eternal redemption for us. How much more effectively the blood of Christ who offered himself as the perfect sacrifice to God through the eternal spirit, can purify our inner self from dead actions so that we do our service to the living God.

Michael Hargreaves